I remember sitting behind a beat-up car at a stoplight:
smashed rear fender, bald tires, trunk held shut with a rope, rear window
cracked, and a sticker on a hanging bumper that read: “This is not an abandoned
car.” Christmas is God putting a sticker
on the manger that reads: “This is not an abandoned world.” When we could never reach up to God, God came
down to us in His Son. When we could
never solve our sin and death problem on our own, God sent His Son to solve it
for us. So here’s the twelfth of The Twelve Thoughts of Christmas: We are
not forgotten or forsaken or abandoned—God is with us … and always will
be. Merry Christmas!
Altars are places where people meet God, and because God is everywhere we can meet Him anywhere.
Friday, December 25, 2015
Thursday, December 24, 2015
The Twelve Thoughts of Christmas - Day 11
I know Christmas is about birth, but Christmas is inextricably linked to death for me.
My father died the day after Christmas, 1987. My mother died the day before Christmas,
2008. And you’d be surprised how many
funerals I do around Christmas. For me,
Christmas is not just about a baby’s cry in a manger; it’s about the tears of
people in grief. Away in a manger? Yes.
Away in a casket? That too. But there’s comfort here for those who know
the Savior. When infant Jesus was
dedicated at the temple, an old prophet Simeon, who had prayed to see Messiah before he died,
saw the babe and declared, “Lord, now you are letting your servant depart (die)
in peace, according to your word; for my eyes have seen your salvation ….” Without Jesus’ birth there would have been no
cross or resurrection. Jesus’ birth got
the ball rolling for the remedy to our death problem. Now all of us who know Jesus can, like
Simeon, die in peace, knowing that the One who came for us in Bethlehem is
preparing a place for us in the Father’s forever home in heaven. Here’s the eleventh of The Twelve Thoughts of Christmas: the birth of Christ was the first
nail in the coffin of the death of death.
Oh, and it also means we can grieve believing loved ones with hope.
Wednesday, December 23, 2015
The Twelve Thoughts of Christmas - Day 10
It’s not uncommon, even for believers, to look at all the
evil and heartache in the world and think it even if they don’t speak it: Where
is God? Where is God in the wholesale
slaughter of Christians at the hands of ISIS terrorists? Where is God when the six-year old gets
cancer, when a tornado rips through a quiet little town, or where poor people
are starving and suffering from preventable diseases? The question is legit. So is the answer: God is with us. Of all of Jesus’ Christmas names, I think my
favorite is Immanuel—which means “God
with us.” Jesus left the peace, comfort,
and glory of heaven to make a beachhead in Bethlehem in humble conditions, the
child of peasants. He grew up in
obscurity and fulfilled His mission though a brutal death on the cross for the
forgiveness of our sins. And on the third
day after, He rose from the dead in power and glory. Where is God?
He is with us. The manger shows us that no situation is too
degrading, no experience too humbling what that God, in Christ, is with us
right in the midst of it. The cross shows us that no struggle is too
great, no injustice too unfair, no sin too heinous, no grief too deep, no
suffering too intense, not even death itself is so awful what that God faces it
with us in Christ. And the resurrection
assures us that because Jesus rose from the dead and lives today, He is able to
send us His Spirit so that He truly can be with
us and in us everywhere, all the
time, and in every situation. Here’s the
tenth of The Twelve Thoughts of Christmas:
Jesus is God – with – us: now and
forever.
Tuesday, December 22, 2015
The Twelve Thoughts of Christmas - Day 9
When the angel showed up in
Joseph’s dream and gave him assurance that Mary’s story about the child in her
womb was leget, the angel told Joseph, “And you will call his name Jesus, for
he will save his people from their sins.”
It took another 33 years or so and a cross and resurrection for Jesus to
make that happen, but happen it did.
Through Jesus, we can have forgiveness from our sins—all of our sins. That’s what He was born for in the first
place. So it seems to me that when we
are born a second time through our faith in Jesus, we need to practice
forgiveness too. This hits home at
Christmas when we are often forced into spending time with people we don’t like
and people who have hurt us. Oh the
tension of those gatherings! All that
walking on egg shells! All that hard
work to avoid getting face to face with those with whom we are at odds! All that fake-y niceness when we do and that
phony-baloney wish of “Have a merry Christmas” when we really mean “Have a
nightmare-y Christmas!” Here’s a novel
idea: why don’t we act like the Savior we worship and forgive those who have
sinned against us? It may not fix the
relationship, but it will fix you. And
you will find new joy, fresh peace, and a relaxing of the tension that ties you
up in knots. I don’t mean to make it
sound easy. It cost Jesus a cross. But hey, He’s done all the paying for
forgiveness, so we don’t have to, nor do those who have sinned against us. So when your swallowing down your egg nog or
your Christmas punch, how ‘bout swallowing your pride too. Forgive, give it to Jesus, let it go. That’s a lot easier than carrying it
around. Here’s the ninth of The Twelve
Thoughts of Christmas: Jesus came at Christmas to forgive sinners; let’s join Him.
Monday, December 21, 2015
The Twelve Thoughts of Christmas - Day 8
For all the good Christmas does, it also accentuates
pain. The lonely often feel
lonelier. The poor feel poorer. The grieving feel their loss
more acutely. Broken families feel more
fragmented than ever. What’s supposed to
be a happy time, cuts like jagged glass.
The hurting often feel out of step with Christmas. Many want to sing; you want to sigh. Many want to laugh; you want to cry. So hear some good news: God is not out of
step with you. He called His Son
Immanuel on purpose. The name means “God
with us.” God with the lonely. God with the grieving. God with the hurting. God in the midst of broken families. You may not feel Him but He is with you. And if you’ll pray as best you can and wait
on Him, He will show up in your life in a way as surprising as Him showing up
as a baby born in a barn in Bethlehem.
So here’s the eighth of The Twelve
Thoughts of Christmas: Your circumstances do not, cannot, and will not
change who Jesus is—God with us, God with you. Oh, and for those of us who aren’t hurting at
Christmas, let’s be with them too.
Sunday, December 20, 2015
The Twelve Thoughts of Christmas - Day 7
When I was growing up it was the Soviets, the cold-blooded
Commies, who ran roughshod over Russia and Eastern Europe. They were America’s arch-enemies. They were Lex Luthor to our Superman, the
Joker to our Batman. They wanted to
destroy our way of life, rob of us of freedom, and cheat us in the
Olympics. We’re still uneasy with the
Russians, but now Islamic Terrorists are the new enemy to hate. And for some Americans, that means all
Muslims in general. Christmas throws
cold water in the face of such hatred.
Remember the words of the angel to the shepherds about that Bethlehem
babe: “Behold, I bring you good news of great joy which shall be to all
people!” All people. Even Russians? Yes.
Even Muslims? Them too. What part of “all people” don’t we
understand? Don’t forget that the
Bethlehem Babe had the nerve to grow up and tell us to love our neighbors and
our enemies. And if we don’t worship the
grown-up Jesus and do what He says, our worship of the Baby Jesus at Christmas
is as phony as a 3-dollar bill. So here’s
the seventh of The Twelve Thoughts of Christmas—this “good news for all
people” includes our enemies, people we don’t particularly like or understand,
and just as surprisingly, even us.
Saturday, December 19, 2015
The Twelve Thoughts of Christmas - Day 6
Listen to the news these days and you’ll hear a common
theme: Americans are afraid. We’re
afraid another Paris or San Bernardino terror attack is coming to a
neighborhood near us. So Christmas comes
at a good time this year. One of the
messages repeated over and over in the Christmas narratives is this: “Don’t be
afraid.” The angel said this to Mary,
Joseph, and the shepherds: “Don’t be afraid.”
I’m pretty sure the angel is saying the same thing to us in this season:
“Don’t be afraid. That baby born to you
in Bethlehem is named God-with-us.”
Christmas reminds us that God has His hands on the wheel of
history. Nothing happens that catches
God by surprise. Nothing happens that
God can’t redeem. And nothing happens to
God’s people that can hurt us forever.
The coming of Jesus brought heaven to earth. And “if we die before we wake” Jesus will
take us from earth to heaven. English
poet John Donne said it best: “Fear God or fear everything else.” So here’s the sixth of The Twelve Thoughts
of Christmas—don’t be afraid; God is with us and always will be.
Friday, December 18, 2015
The Twelve Thoughts of Christmas 2015 - Days 1-5
I intended to write a short
paragraph for my Facebook page on each of the twelve days leading up to
Christmas. Just a simple thought for the
day. But because God seems to be using
them in a much greater way than I would have expected, I decided to post them
on my blog.
Below are the first five of The Twelve Thoughts of Christmas. I hope they encourage you in your walk with
Jesus in this holy season.
ONE – DECEMBER 14
Here's the first of The Twelve Thoughts of Christmas: Herod
was a punk and a cut-throat, but he did give some good advice to the magi:
"Go and make a careful search for the child." Are you searching for
the Christ-child in this holy season?
TWO – DECEMBER 15
Why do you chase the
"perfect" Christmas when the first Christmas was anything but perfect
by human standards? The eternal King born in a filthy barn to working class
people who were away from home because Caesar wanted his subjects to register
to pay more tax—and it didn't even snow? Really? Do you think Mary and Joseph
envisioned it this way? How 'bout we go a little less Clark Griswold this
Christmas and a little more "shepherds in the fields keeping watch over
the flocks by night"? They received Christmas just as it was with surprise
and wonder and praise. So here's the second of The Twelve Thoughts for Christmas: quit chasing the perfect
Christmas and start chasing Christ. You won't be disappointed.
THREE – DECEMBER 16
Centuries ago the church assigned
John the Baptist a place in the Advent story. And talk about wrecking havoc
with a holly jolly Christmas. He’s an eccentric, backwoods, bug-eating preacher
who dresses like a hick—more Mayberry’s Ernest T. Bass than Houston’s Joel
Osteen. He’s a Johnny-one-note in his preaching and it’s not, “Merry
Christmas.” It’s “Repent of your sins and live a life that proves it.” And
instead of the warm-fuzzies we like at Christmas, JB has the nerve to preach
fire and brimstone. No wonder Hallmark has never made a Christmas card with him
on the cover. So here’s the third of The
Twelve Thoughts of Christmas—If you want to get the most out of Christmas,
instead of indulging yourself, examine yourself: confess your sins, repent, and
live a life that proves it.
FOUR – DECEMBER 17
A couple of years ago, I read an
article on wired.com about the five greatest toys of all time. And if you guessed that BB guns, bikes,
Playstations, and Monopoly were on the list you’d be wrong. According to the article, the five greatest
toys of all time are a stick, a box, string, a cardboard tube, and dirt. I’m guessing not a single parent is giving
one of these gifts to their kids this Christmas: “Hope you enjoy your box of
dirt.” Truth is: it’s not easy to give
the right gift. If we do, there’s no
surprise in it. If we don’t, it means
standing in long lines at the post office or the customer service desk. God is really good at giving gifts. On the first Christmas, God gave the perfect
gift in His Son Jesus. There was
surprise in it, delight in it, and anyone who’s experienced this Gift has no
interest in returning it. Jesus is the
gift that keeps on giving—love, life, grace, peace, joy: a whole stocking full
of things that matter and things that last.
So here’s the fourth of The Twelve
Thoughts of Christmas—in terms of what occupies your energy and attention,
make this Christmas less about gifts and more about the Gift.
FIVE – DECEMBER 18
“Reveal Parties” are a big deal
these days for expectant parents. And
can some of these parents ever get creative!
Attenders laugh and smile and eat and enjoy themselves to no end. But I’ve yet to see any expectant parent pull
off anything like God’s “reveal party” for His Son. An angel announcement first to Mary and later
to Joseph who wasn’t buying Mary’s story.
No food was served. No pink or
blue balloons were displayed. And it
can’t be said that a good time was had by all.
There was more fear and trembling than joy and celebration. Nobody was ever more surprised by her
pregnancy than Mary. No dad-to-be was
ever more shocked at the news than Joseph.
But first Mary and then Joseph embraced God’s plan and did their
part. “I am the Lord’s servant,” said
Mary, “let it be to me according to your word.”
Here’s the fifth of The Twelve
Thoughts of Christmas—if God reveals some surprising—even terrifying—call
on your life in this season, say yes.
Wednesday, November 25, 2015
Thankful to the Bone
It was a first for me. A lady broke out in dancing during a worship
service. It was January, 1986, and was
in Jamaica on a mission trip. I was
sitting in the church worshiping with the people waiting for my time to get up
and preach. And suddenly, during the
singing, a lady got up and started dancing.
Having been either a Presbyterian or a Baptist for my then 29 years of
life, I can honestly say no one ever got up to dance during worship—not even
once. Well, I do remember a kid getting
up and wiggling around during the song service in a Baptist church one time,
but he wasn’t dancing; he had to go to the bathroom. Nope, never seen dancing before in worship.
But this Jamaican lady cut
loose. It wasn’t really a frenetic jig,
and she never jumped a pew. It was more
of a rhythmic movement, up and down the center aisle of the little church, twirling
and swaying and raising her hands to God in praise and thanksgiving. It almost had a ballet feel to it. And there was nothing forced about it
either. You could tell it came from
someplace deep inside her heart. “So what’s with the dance?” I whispered to the
Jamaican pastor who was hosting us. He
kind of shrugged his shoulders, as if her dance was the most normal thing in
the world, and said, “She just does it when she’s thankful.”
“Hmmm,” I thought to myself. “That’s no skin-deep thanksgiving. She must be thankful to the bone.” And I couldn’t help but think of another
thanksgiving dance I’d read about in the Bible—the day David brought the Ark of
the Covenant home to Jerusalem. The King
practically danced out of his clothes.
Fred Astaire and Michael Jackson had nothing on him.
When David's wife told him how
his spastic little dance embarrassed her to no end, David said, "Yes, and
I am willing to look even more foolish than this. I wasn't dancing for you anyway. I was dancing for the Lord." And David was so thankful to God that he
treated everyone to a picnic so they could join the celebration too. Like the Jamaican woman, David's thanksgiving
was no skin-deep thanksgiving. It was
heart deep. He was thankful to the bone.
Think through your blessings this
Thanksgiving, and give thanks to God from the depths rather than from the
surface. Sing! Shout!
Even do a little jig if you feel like it. And could I encourage you not to worry about
how crazy you look or how foolish you sound as you express your thanksgiving to
God? Some of the people who know you
well may think you've lost your mind.
But God who knows you best and loves you most will be grinning from ear
to ear. He always does when we're
thankful to the bone.
Happy Thanksgiving!
Monday, June 8, 2015
Twenty Years in the Same Church
It’s
hard to believe, but I have served as pastor of First Baptist Church for 20
years. Some of that time crept along,
but mostly the time flew by. You just
keep showing up for work every day and before you know it, you’ve been there 20
years. They threw an over-the-top
celebration to mark the occasion. This
is the response I shared at the end of the celebration service.
The
Preacher of Ecclesiastes wrote:
For
everything there is a season, and a time for every matter under heaven:
a time to be born, and a time to die;
a time to break down, and a time to
build;
a time to weep, and a time to laugh;
a time to mourn and a time to dance;
a time to keep silence, and a time to
speak.
That
covers a lot of time and a lot of seasons—the kinds of times and seasons we’ve
shared in our 20 years together. So to
say that we’re honored and touched and blessed and bit embarrassed that you
would mark this occasion in such a big way just confirms what I’ve thought
about you people for years: you are insane—insanely loving, insanely kind, and
insanely generous to my family and to me.
But
you outdid yourselves this time. Other
than the fact that Kristen was singing, Nathan was speaking, and Rex was preaching,
the staff did a very good job of keeping me in the dark on this thing. (Of course, some of them have had a lot of
practice at that over the years J) So we
are surprised and thankful.
I’m
rather amazed that something that got off to such a shaky start would last as
long as it has. My family came in view
of a call to be your pastor in February of 1995. You called us 400-something to 1. (I think that 1 is still among us.) So you called us, and after agonizing for a
couple of days, I said “No.” But God did some things to get my mind right
in the next month, and when I called John Wayne Smith and told him I think I
might have been hasty in saying “No”
and was the door even cracked for me to reconsider, he said he’d check on
it. He did. The church voted on me a second time, the
opposition doubled but it was still a strong call. This time I said “Yes”—though I wondered why a church would want to call a pastor
who either can’t discern God’s voice or won’t obey God’s will or both. But you must have been getting pretty
desperate and called us anyway. We
came. And here we are 20 years later.
Leonard
Sweet writes about "causal time"
(the time when one is making a difference) and "pausal time" (the time when one reflects on what kind of
difference one is making). In many ways,
these last 20 years have been a blur. So
very much has happened in the life of the church and in the life our family:
changes and capital campaigns and buildings and changes and mission trips and
additional services and an additional Sunday School and changes in staff and a bunch
of funerals and a lot of weddings and grandchildren and more changes. I have to admit that I’ve spent a lot more of
these 20 years in causal time than pausal time.
So the last month or so, I’ve tried
to take some pausal time on these last twenty years. On our way to Texas to see Kristen’s family
in early May, Dayna and I tried to think of some significant event for each
year of the 20. We didn’t do so well. It’s the blur I was talking about. This week, I decided to look back at Messengers from 1995 and 1996 and see
what I wrote to you in those early days. And just as I suspected, I found nothing either profound or worth
repeating. I think I spent the first
eighteen months in a daze. We did a lot
of stuff in those eighteen months, but I did it in a fog of grief and
second-guessing myself and trying to learn names and figure out how to get this
First Baptist ship out of the harbor and into the open sea. Well, together—with trust in Captain Jesus—we
cut the ropes, fired up the engines, and launched into the depths. What a ride it’s been! And though for all of us it’s involved
challenge and risk and sacrifice and a storm or two along the way, it sure
beats the heck out of being anchored in the harbor.
I guess it’s natural to give the
pastor a lot of credit on days like this, but I know the real story of why this
journey has gone so well: a gifted, hard-working church staff who love God,
love this church, and are good at what they do; a church family that’s willing
to embrace a vision in unity and put their time and treasure into it; and most
of all a great God who decided, for reasons known only to Him, to just put His
hand of blessing on this church. Actually, I’ve always considered myself overrated. Many pastors could have enjoyed here what’s
been mine to enjoy these last twenty years. That’s why I’ve often prayed, “Lord,
please don’t let me mess this up.” I
can imagine Judgment Day. I stand before
the Lord and He says, “McCallum, I gave
you a pretty good gig there in Hot Springs, and you didn’t louse it up.Well done.” And that’s when I’ll say, “If it hadn’t have been for you, Lord—for
your mercy, your presence, your wisdom, your strength, your love for your
church—I would have destroyed that thing long ago.Thank you, Jesus.”
And thank you, church family. You have done more for us than we have ever
done for you. You have allowed us to be
ourselves rather than forcing us into any mold of what you think a pastor and a
pastor’s wife should be. You have loved
us well. You have been with us in good
times and hard times. You have pastored
us more times than I can count. You have
tried to look out for my family and me far better than I do. And in my ministry among you, you have
listened to me, followed me, forgiven me, invited me into your lives, paid me
more than I deserve, enabled me to do gospel-work in many places in the world,
and best of all you have prayed for me faithfully. We should be throwing you a celebration
rather than the other way around. You
should at least get an endurance medal, if nothing else, because I don’t see
how you listen to the same voice Sunday after Sunday for all these years.
And it’s been a lot of years. I’m not the 38-year-old I was when I
came. I’ve grown a little older. My red hair is getting blonder. The little bit of hair I’ve lost from the
crown of my head has moved to my ears and my nose. The two things I was called when I came
here—our “young” pastor and our “new” pastor—no one can call me anymore. My 15 and 13 year olds are in their 30’s with
children of their own. But Dayna still
looks like the 36-year-old she was when we came—which is pretty amazing because
twenty years is a long time—just a fraction longer than a third of my whole
life.
Anyway, in reflecting on all of that,
my mind was drawn to music as it so often is. I was reminded of some lines from songs that express some of what I feel
on this day as I think back and look forward.
·
There’s Neil Young’s “Old man, take a look at my life / I’m a lot like you.”
·
And Tevye’s “When
did she grow to be a beauty? / When
did he get to be so tall? / Wasn’t it
yesterday when they were small?”
·
There’s Waylon Jennings’ “I may be used, but I ain’t used up.”
·
And Toby Keith’s “I’m not as good as I once was / but I’m as good once as I ever was.”
·
As I ponder the future, there’s John Denver’s “Though my life’s been good to me / There’s still so much to do.”
·
And The Beatles’
“Will you still need me? / Will you still feed me / when I’m sixty-four?”
·
And lest I ever let long tenure make me think
this church belongs to me, there’s Steven Curtis Chapman’s “It’s all yours, God, yours, God / Everything is yours / You’re
the Maker and Keeper, Father and Ruler of everything / It’s all yours.”
·
And Fanny Crosby’s “To God be the glory / great things He has done.”
·
And then one song more to sum it all up: Steven
Sondheim’s Broadway song: “Good times and
bum times / I’ve seen them all, my
dear / I’m still here.”
And Lord willing and church
willing, we’ll all be here together and continue to chase God’s dreams and
God’s glory for this church for at least a few more years to come.
Sunday, March 15, 2015
Beware the Ides of March
According to Shakespeare, by way of the Roman historian Plutarch, a soothsayer passed along to Julius Caesar this solemn warning: “Beware the Ides of March.” Caesar should have taken those words more seriously. In spite of the soothsayer’s warning, fearsome thundering, and his wife’s dreams of murder, Caesar went about his business on the ides, March 15, 44 B.C. Bad idea: Brutus and about sixty co-conspirators stabbed him to death in the Roman Senate. I guess that's when Caesar got the point.
“Beware the ides of March.” I don’t remember if I first heard that phrase on one of my mother’s Shakespeare LPs or if it was in Mr. Larson’s eleventh-grade English class. Seems like that’s the year we read some of Shakespeare’s plays, including Julius Caesar, from which that phrase comes.
“Beware the ides of March.” The term ides was used to describe the 15th day of the months of March, May, July, and October. But thanks to Shakespeare, our contemporary understanding thinks only of the ides of March. When was the last time you heard anyone say anything about the ides of July? Probably never. “Beware the ides of March.”
But why March? I did a little internet research (you know what that means: I googled once and clicked twice) and much to surprise I found a site called “The Top Ten Reasons to Beware the Ides of March.” No kidding. The site reveals ten nasty things that have happened on March 15 across the centuries—among them: the assassination of Julius Caesar in 44 B.C.; a raid on Southern England in 1360; a destructive Samoan cyclone in 1889 that sunk a bunch of ships and killed a bunch of people; Czar Nicholas II abdication of the throne to the Bolsheviks in 1917; Germany’s occupation of Czechoslovakia in 1939; a deadly Midwest blizzard in 1941; a world record rainfall of 73.62 inches on the Indian Ocean island of La Reunion in 1952; and the CBS’s cancellation of the Ed Sullivan Show in 1971. Holy Moley! That’s some nasty stuff right there. Maybe we should beware the ides of March.
Or maybe not. I can’t speak for you or Caesar or the Russians or the Czechs or the poor islanders who live on La Reunion, but the ides of March has never been cruel to me. The worst thing the ides of March means for me is that I only have one month left to procrastinate on my taxes. Other than that, I like March 15 just fine.
In fact, I pretty much like the whole month of March. I’ll admit it is a bit schizophrenic: comes in like a lamb and goes out like a lion or is it the other way around? And it is the month when winter and spring seem to arm-wrestle for control. But all in all, especially in our wonderful South, March, including the 15th, is all right by me. Cherry blossoms and forsythia in bloom. Daffodils and tulips waking up from a long winter’s nap and dressing in their prettiest clothes for their coming out party. Spring break, spring training, and a spring in everybody’s step. Short-sleeve shirts. March Madness. Easter (sometimes). My big brother’s birthday. New leaves, green grass, bluebirds and robins. March is just fine by me. It takes me back to my high school days when some of my buddies and I would pitch kites into the March wind and fly them off Table Rock Dam. And in the present, even though I’m Scottish by descent, because of my last name and my redheaded countenance lots of people confuse me for an Irishman and wish me an extra hearty Happy St. Patty’s Day. And that's okay by me. So three cheers for March!
And that goes for the ides of March too. So in spite of the soothsayer’s warning to Caesar, I’m not going to beware the ides of March; I’m going to embrace it and live it and give thanks for it. The psalmist said, “This is the day the Lord has made; let us rejoice and be glad in it!” There’s no exception clause in that verse for March 15; God wants us to rejoice and be glad in that day too. So Happy Ides of March everyone … Happy Ides of March!
Thursday, March 12, 2015
Have You Ever Heard Fred Preach?
My
friend George sent me a brief email on Sunday: “Don’t know if you’ve heard but
Fred Craddock died a couple of days ago.”
That’s a name that probably means nothing to you. That’s a name and a man that means so very
much to me. Craddock is one of the four
great influences in the way I go about preparing and preaching a sermon.
One of
Craddock’s well known sermons is about John the Baptist. The title?
“Have You Ever Heard John Preach?”
Well, I did when I heard Craddock’s sermon. Have you ever heard Fred preach? If you did, you’ll
never forget him. I know I won’t.
Fred was
small in stature—think Zacchaeus. I read
where Fred often called his son, a much larger man than he, “a block off the
old chip.” But when he stood to preach
he must have been nine feet tall. I
first heard him at the Hester Lectures on Preaching when I was a student at
Midwestern Baptist Theological Seminary in either 1979 or 1980. And though he didn’t “preach” in those
lectures, the preaching he described lit a fire in my soul. I’d never been content with typical Baptist
preaching: three points (alliterated if possible and forced if necessary) and a
poem. Within each point offer explanation,
illustration, and application. Tell ‘em what you’re going say, say it, tell
‘em what you said. Every Sunday every sermon sounds like the
Sunday before. Pardon me while I yawn. I’m not saying that such preaching is not
biblical, nor am I suggesting that God doesn’t inspire and use that kind of
preaching. God has used that style for
centuries. A lot of preachers do it
well, and a lot of Christians profit from it.
But for
a preacher like me, that style was like wearing Saul’s armor. It didn’t fit who God wired me to be. So Craddock, without knowing it, sort of gave
me permission to be the preacher God was calling me to be. Don’t get me wrong: I’m not claiming to
preach like Fred Craddock. Nobody preaches like Fred Craddock
except Fred Craddock—the man was in a league of his own.
But some
of the things that drove his preaching are the things that drive mine:
humility, kindness, image, story, everyday life, subtle humor, a respect for
words, a respect for the congregation, a desire to bring the Bible to life in
ways that leaves the hearer engaged, occasionally surprised, and thinking, “Why
that Bible story is my story.” Craddock’s preaching reminded me that the
Bible is a story before it is a book of principles, propositions and points,
and that maybe, for at least some of us, we’d rather leave worship with a full
heart instead of a full notebook.
Craddock
was sometimes criticized that his sermons were weak on “application”—he
believed it wiser to leave that work to the Holy Spirit and to the listener. (I hate to admit that he probably trusts both
more than I do.) Yet I never heard or
read one of his sermons when I wasn’t moved to respond in some way. When I heard Craddock preach, God always got
a little bigger for me and I wanted to be a better Christian. Tell me what’s weak about that application.
Fred
Craddock didn’t know me from Adam—never had a one-on-one,
face-to-face conversation with him in my life.
Still, I feel like I’ve lost a friend.
Thankfully, he will continue to live on my bookshelves, in a few
recordings of his sermons, and in the way I think about preaching. The kingdom of God has lost a giant. I’m just thankful that while he strode the
earth, a little bit of his shadow fell on me.
Monday, March 9, 2015
A Reminder from the Ashes
In this
era of growing Christian persecution, I’ve been posting some martyr stories on
my blog. Such stories have the capacity
to inspire faith and courage in those of us who come behind.
You’ve
probably never heard of Maeyken Wens.
She was a Dutch woman, an Anabaptist, martyred for her faith on October
6, 1573, in Antwerp, Belgium, by “Christians” of a different stripe. Her story has long touched my heart and
stirred my faith.
Arrested
for her faith in April, 1573, she was imprisoned in Antwerp until her
martyrdom. She used her imprisonment to
write letters to her children and to a pastor or deacon of her church. Those letters ring with a vibrant, free faith
though exercised in her captivity. Maeyken
was sentenced to burn at the stake on October 5. And to keep her from preaching Jesus along
the way to her burning (as martyrs were often prone to do), the court
instructed that her tongue be screwed fast to the roof of her mouth.
The next
day, her teenage son, Adriaen, took his youngest brother, three-year-old Hans,
so that her first born and last born might be present at her death. When she started to burn, Adriaen fainted. He came to, and when it was over, Adriaen and
Hans sifted through the smoldering ashes to find and clutch the screw with
which their mother’s tongue had been stilled.[1] That screw was a treasure, a keepsake, and
reminder from the ashes of a faith that couldn’t be destroyed.
Do you
ever wonder what your children or the people who come behind you will gather up
from your faith when you’re gone? Will
you leave behind any tangible things: a marked Bible, a handwritten poem on an
index card, a journal of some sort, some other kinds of writings, maybe cards
or notes sent to you across the years by those who were touched by your life
and faith? Will you leave anything
behind as a kind of reminder from the ashes of your life?
Some
years ago, singer Steve Green made popular a Jon Mohr song called Find Us
Faithful. It’s a great song. And the words of the chorus challenge me to
live a faithful, Maeyken Wens kind of life:
Oh may all who come behind us find us faithful
May the fire of our devotion light their way
May the footprints that we leave, lead them to believe
And the lives we live inspire them to obey
Oh may all who come behind us find us faithful
Monday, March 2, 2015
A Family in the Killing Fields
Christian
persecution and martyrdom is on the rise in the world. We read stories every week about faithful
Christian martyrs who treasure Jesus more than life itself. Our hearts go out for them, our prayers go up
for them, and our faith is stirred by them.
That’s why I’m using a few blog posts to tell some martyr stories. While martyrdom is not yet at our door in the
United States, one day it might be, it could be, and what then? Will we be as faithful as our brothers and
sisters in history and in other parts of the world today?
Here’s
another martyr story—a family story:
In the village of Siem Riep, Cambodia, Haim, a Christian
teacher, knew that the youthful black-clad Khmer Rouge soldiers now heading
across the field were coming this time for him …. Haim was determined that when his turn come,
he would die with dignity and without complaint. Since “Liberation” on April 17, 1975, what
Cambodian had not considered this day? ….
Haim’s entire family was rounded up that afternoon. The government called them “the old
dandruff,” “bad blood,” “enemies of the glorious revolution,” “CIA agents.” But here’s what they really were: Christians
who sought to be faithful to a power higher than the government.
The family spent a sleepless night comforting one another and
praying for each other as they lay bound together in the dewy grass beneath a
stand of friendly trees. Next morning
the teenage soldiers returned and led them from their Gethsemane to their place
of execution, to the nearby viel somlap, “the killing fields.”
The family was ordered to dig a large grave for
themselves. Then, consenting to Haim’s
request for a moment to prepare themselves for death, father, mother, and
children, hands linked, knelt together around the gaping pit. With loud cries to God, Haim began exhorting
both Khmer Rouge and all those looking on from afar to repent and believe the
gospel.
Then in panic, one of Haim’s youngest sons leapt to his feet,
bolted into the surrounding bush and disappeared. Haim jumped up and with amazing coolness and
authority prevailed upon the Khmer Rouge not to pursue the lad, but allow him
to call the boy back. The knots of
onlookers, peering around trees, the Khmer Rouge, and the stunned family still
kneeling at the graveside, looked on in awe as Haim began calling his son,
pleading with him to return and die together with his family. “What comparison, my son,” he called out,
“stealing a few more days of life in the wilderness, a fugitive, wretched and
alone, to joining your family here momentarily around this grave but soon
around the throne of God, free forever in Paradise?” After a few minutes the bushes parted, and
the lad, weeping, walked slowly back to his place with the kneeling family. “Now we are ready to go,” Haim told the Khmer
Rouge.
Few of those watching doubted that as each of these
Christians’ bodies toppled silently into the grave which the victims had dug
for themselves, their souls soared heavenward to a place prepared by their
Lord.[1]
One of
the compelling things about this story is the family dimension. The whole family was murdered. A father called his son back to join the rest
of the family standing at the edge of their own mass grave. Why not let the kid make a run for it—live to
fight another day? Maybe he would be
caught and quickly, but maybe he would somehow escape.
I don’t
know if I could have done that. That’s a
part of persecution that scares me the most.
What if persecution involved the sacrificing of our own children or
grandchildren? “Denounce Christ and your
children live. Profess Christ and your
children die.” What parent would not
respond, “Take my life and leave my kids alone.” But in times of persecution and martyrdom
such choices are seldom our own.
Here are
some questions this story stirs in me: Do
I love Christ more than my family? Do I
truly believe that eternal life is better than this life? Am I raising my children to love Christ more
than life? Am I teaching them and
showing them how to live faith with courage?
After talking with His
disciples about persecution and encouraging them to have no fear, Jesus said, “Whoever
loves father or mother more than me is not worthy of me, and whoever loves son
or daughter more than me is not worthy of me” (Mt. 10:37).
Day by
day and if persecution come our way, I so want my whole family to be worthy of
Jesus. How about you?
[1]Don
Cormack, Killing Fields, Living Fields:
An Unfinished Portrait of the Cambodian Church—the Church That Would Not Die
(Crowborough, England: Monarch Publications, 1997), 233-234.
Wednesday, February 25, 2015
Meet Dirk Willems
In the
wake of Christian martyrs in the news (90 more Christians kidnapped by ISIS in
Syria earlier this week), I am sharing a few martyr stories from church
history. Sadly, there have been seasons
in Christian history where Christians persecuted and martyred other Christians
of a different stripe. Our history is
hardly pure.
In 16th
century Holland, the Mennonites were outlawed and, when caught, often
executed. One of them, Dirk Willems, was
being chased across a frozen lake when his pursuer broke through the ice and
fell in. In response to his cries for
help, Willems returned and saved him from the frigid waters. The pursuer was grateful and astonished that
he would do such a thing but thinking it his duty nevertheless arrested
him. A few days later in the town of
Asperen, Willems was burned at the stake till he died.[1]
When
Christ is deep in a person’s life, he is going to value others ahead of
himself. He is going to love his enemies
and pray for those who persecute him (Mt. 5:44). When Christ is deep in a person’s life she is
going to be faithful no matter what the cost.
Don’t you think it’s important that all of us who know Christ seek to
cultivate that depth of faith before the persecuting time comes?
Obviously,
Willems didn’t just talk his faith, he lived it in the faith that as Jesus
said, “For whoever would save his life will lose it, but whoever loses his life
for my sake will find it” (Mt. 16:25). I
wonder if Willems had second thoughts about his decision to fish his pursuer
from the icy waters, especially as he was tied to the stake and as the flames
began to lick at his body. Who
knows? But we do know this: when Willems
entered Paradise and the blessing of his Savior any second thoughts were
vanquished. “Be faithful unto death and
I will give you the crown of life” (Rev. 2:10).
[1]Cited by Dallas Willard, The Divine Conspiracy (San Francisco:
HarperCollins, 1998), 213.
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